Showing posts with label Confederacy. Show all posts
Showing posts with label Confederacy. Show all posts

Tuesday, January 20, 2009

Anderson's Lament

For my great-great-great Grandfather Anderson.




Anderson's Lament

A man of privilege born into a good family,
He had all of the makings of greatness.
His loving Dianna and the children all looked to him as a hero
And their expectations took him to stand for the Cause.
Four years he honorably served a nation destined for failure,
And with it his livelihood.

The thinly disguised looks of pity and disgust
Cut his soul to ribbons as childhood friends
Watched him open his land to sharecropping.
Better to starve with dignity, they said,
Than to do work that is beneath you.
They didn’t realize the old society was dead.
He was determined that his children would have better,
In this new world in which he had no place.

He signed it all legal with the attorneys that morning
Knowing full well that he was not strong enough
To stand idly by as the land was sold off, piece by piece.
Land that belonged to his father, and his father before him.
None of that mattered now; it was thoughts of his sweet Dianna
That filled his mind as the rope snapped taut
And the eternal darkness washed over him.

Tuesday, August 19, 2008

The Tale of a Southern Belle

I never met my great-great grandmother Rebecca, but my mother did. This may not seem remarkable but it is. You see, my grandma Rebecca was born before The War of Northern Aggression (that’s the Civil War to all you Yankee folk) and she was a bonafide southern belle. Like everyone else in that time and place, Rebecca’s family had strong southern sympathies.
Petersburg, WV, circa 1900.

Grandma Rebecca told of how when she was born in 1853, it was customary for a father to give a slave girl to each of his children to care for them and to be their mammy. My grandma Rebecca said that the slave girl done everything for them, she'd dress them, wash them, feed them and even cleaned them after using the chamber pot. When the War came, life forever changed for my grandma Rebecca, her family lost its money but they did retain the land. A few years after the War, Rebecca’s father, Aaron, was killed in a farming accident and the family was forced to sell the ancestral farm and move to town. Through it all, Rebecca said the most difficult thing about life after the War was learning to lace up and tie her own shoes, she said neither her nor her sisters knew the first thing about common everyday tasks.

After moving to town, Rebecca met and married my great-great grandfather, Jacob. While his family name was respected, he certainly didn’t come from a poor genteel family like Rebecca’s. For all of you who aren’t aware of the class difference, poor genteel is used in reference to people who were wealthy and came from good families before the War but lost their money in the War, and it was used to differentiate them from the common poor. The poor genteel were welcome in all society circles, regardless of their economic woes. After the marriage, my grandfather Jacob worked a small farm in Hardy County until the rails and the mills opened up the Potomac Highlands, and they moved to the then growing town of Petersburg, WV. Jacob then worked as a brakeman for the railroad and they lived in a row house for a few years until Jacob could afford a house on Virginia Avenue, which they lived in for the rest of their lives and where they raised their 7 children. Jacob died in the early 1900’s, and Rebecca was left a widow for the nearly 50 remaining years of her life.

Above: Building the Railroad Bridge below Petersburg, September 1910.
Above: Petersburg Railyard where Jacob worked, about 1920.

Later in her life, Rebecca shrunk up so until she was a tiny slip of a woman, and she slept in baby bed. When my mother visited her as a child, she said that Grandma Rebecca’s skin was so thin that it was almost clear and that you could see the blood right in her veins but she was very clear minded. One of the most memorable things that my mother recalls is how Rebecca took up chewing tobacco and could spit several feet and hit an old coffee can that she used as spittoon. Rebecca had a little ole housedog that was nearly as ancient as she was and she called him “Old Blue”. Her and Old Blue had some exploits, which may appear in a future post.
Virginia Avenue in Petersburg, circa 1940.

Many remnants of the teachings of my Grandma Rebecca still live on in my family. For example, you have to have clean shoes, only “trashy” people wear dirty shoes. Rebecca said that it doesn’t cost hardly anything to keep your shoes clean and clean shoes say a lot about the person wearing them. Even today, when I meet someone for the first time, one of the first things I look at is their shoes. You can really size up a person that way. Another teaching from Rebecca was anything that you write, you have to write it in black ink, you can’t use blue ink or a pencil, it shows good breeding to use black ink, I think this probably has roots in both her antebellum upbringing as well as her devout Presbyterianism. Yet another thing passed down from grandma Rebecca is the rule that you have to eat everything with a fork or spoon. There is no such thing as finger foods. You always have to have a utensil no matter what the food, and whether you use them or not. “It’s a matter of culture”, Rebecca said. I drive Shirley crazy with my quirky always-having-to-have-a-fork, I just smile and tell her, “Thank my grandmother for that.”

Petersburg, WV circa 1910

My grandma Rebecca died in 1966 at the age of 113, she died peacefully in her sleep and was the pillar of her family and community. It makes my head spin to think of all she saw and the knowledge that she must have had from living through several decades of American life.

Thursday, August 7, 2008

George & Phoebe Jane

Tales of George and Phoebe Jane abound in my family. Their handed-down stories continue to cast a long shadow of honor and pride on multiple generations of their family. I’ve been thinking about them for the past few days so I’d thought I’d share some of their stories with you.

The George & Phoebe Jane (Bennett) Cunningham Family in 1877.

My Grandpaw George was born on the 15th of November 1843 and he was the son of Daniel Cunningham and Sidney Sponaugle. Daniel and Sidney weren’t married until later in life even though they lived together. George went by the last name of Sponaugle most of his life although you can find him listed on various historical records as both Cunningham and Sponaugle. The odd thing about his surname is all of his children and his wife went by Cunningham but apparently George didn’t, his tombstone has Sponaugle on it. His family remembers him as Cunningham.

Pendleton County Timber Cutters. Left to Right: Unknown, George Sponaugle Cunningham, Dewitt Bland, Bob Cunningham.

My Grandpaw George was a timber man. He cut timber all over in Pendleton, Pocahontas, Randolph and Tucker Counties in WV. Stories maintain that men would cut the virgin timber in the wintertime while standing on snowdrifts, and in the summer they’d go back over and get another 6 foot log off of the stump. George’s time as a timber man was a little before the great timber rush where the forests in those counties were completely denuded.

Phoebe Jane Cunningham & Alpha Burns, Easter 1911

My Grandmaw Phoebe Jane was a very strong-willed and outspoken woman. During the War (note the Civil War is still called “The War” in Pendleton County), a regiment of Yankee’s traveled up the Dolly Path on their way to Franklin following the Battle of Riverton. They stopped at Phoebe Jane’s house and asked if they could water their horses. Phoebe Jane told the Yankee captain “I’ll see any of you damn Yankees in Hell before I give you even a drop of water from my spring, why don’t you go steal from some other poor family because you done stole everything from here thatyou’re going to get”. The Yankee captain must have realized he’d have a fight on his hands because he ordered to regiment to move to a water hole located further up the mountain. Later Phoebe Jane said she would have shot the Yankee’s where they sat and she that had made up her mind that they weren’t going to take any more food out of the mouths of her family. Like many residents of Pendleton County, George and Phoebe Jane were strong Confederates.

My Grandmother, Phoebe Jane (Bennett) Cunningham holding my gr-granddaddy Don Burns, abt 1900.

An interesting fact about George and Phoebe Jane, they were not racist like many southern sympathizers are depicted. In fact, one of George and Phoebe Jane’s best friends was a black man named Solomon Mills (locally known as Black Saul). Black Saul was a blacksmith and a shoemaker in Circleville and after the War he became a valuable member of local society. As Black Saul got up in years, he had no family to care for him so he moved in with George and Phoebe Jane. I found it odd that Black Saul left a Last Will and Testament, and it was witnessed by Mrs. Phoebe Jane Sponaugle. He left most of his “estate” to Phoebe Jane for caring for him in his old age. His estate, such as it was, consisted of a feather tick and his cobbling tools. My brother, Jason, now owns Black Saul’s shoemaking tools, they were handed down through the family along with the story.


Black Saul was laid to rest in the Bennett Cemetery beside of George and Phoebe Jane and he is listed in the cemetery register as “Saul Mille”. It took quite a bit of digging to find anything about him in historical records, like I said I was quite surprised to find a Will for Solomon Mills. Without it I never would have connected that Black Saul, Saul Mille and Solomon Mills were one and the same man.


The Bennett/Cunningham Cemetery where George, Phoebe Jane and Black Saul are buried.

Phoebe Jane passed away in April 1923 at the age of 80. She was cared for in her old age by her son-in-law and daughter, Charlie and Jennie (Cunningham) Burns. Charlie was also Phoebe Jane’s first cousin (their mother’s were sisters). After Phoebe Jane’s death, Charlie and Jennie left Pendleton County and moved out to some Burns property in Red Creek in Tucker County. Charlie and Jennie’s only son was my granddaddy Don. Granddaddy Don stayed on part of the old Burns homeplace on North Mountain where my family remains to this day. Our roots run deep in that land of rocks and clay, it is part of us and we of it.

Friday, July 11, 2008

Murdered I Say



The above is the tombstone of my 3-great-Uncle George Bible Bennett. He was actually my uncle two different ways since two of his sisters (Sarah & Hannah) were my grandmothers. He was also married to my 3-great aunt, Hannah Cassel, on another side. Oddly enough, Hannah was the sister to my 3-great grandfather, Cullom Cassel, and also to my 3-great grandmother, Elizabeth (Cassel) Nelson. In Pendleton County you will find that all of the older families will have multiple connections.

The interesting story about George Bible Bennett (1831-1864), is that his tombstone reads:

"Here lies GBB
Killed by the Swamps
Murdered I Say"

Now...I'll bet you are wondering why the use of the word murder? You see, my uncle George was killed by the Yankee's during the War, and in Pendleton County, one of the prominent Yankee units were called the "Swamp Dragons". They were known to raid, pillage and steal from any families who supported the Confederacy. Being a member of the Swamp Dragons also gave an excuse for many men to avenge alleged wrongs done to their families in years past. To me, the Swamps were nothing more than a vigilante group that was authorized by the Yankee government.

Many families in Pendleton had strong Confederate sympathies, and the Bennett family had more than most. In fact, George's first cousin, Joseph McCally Bennett was the Auditor for the State of Virginia during the War and appears on Confederate Virginia money. Below you will see a $5 note that bears his photo and signature.




Regardless of the circumstances, uncle George was killed in 1864 by the Yankee Swamp Dragons. He didn't take up arms against them, he was merely eating at his father's house when they approached. Knowing there would be trouble, he jumped out of the kitchen window and tried to run through the field to get away. The Yankee captain spotted him and chased him down on horseback, and according to family stories, wounded him by shooting him in the leg. While George was down the Yankee captain rode up to him, got off of his horse and shot George in the head with his pistol. Of course, the family was outraged over the murder of one of their own, and my grandfather Elijah Bennett (George's father) said that he was going to make a tombstone that would forever let everyone know about the dirt and cowardice of the Yankee army! To that end, I don't know if the tombstone inscription carries the same meaning today as it did in the years following the War, but certainly remains eye-catching and makes the reader want to know more about the events that transpired and led to the death of his George. Maybe Grandpaw Elijah did accomplish his goal.

Another version of the killing of George Bible Bennett is recounted in the book, "Twixt the North and South" by H.M. Calhoun. An excerpt of the story:

"...a portion of Boggs' company of home guards and perhaps a portion of Snyder's company, including Captain Snyder, himself, raided the home of Elijah Bennett in the Bland Hills....George Bennett jumped out of a window and ran. He had gotten several hundred yards away from the house and would have succeeded in making his escape but ran into another squad of the home guards. They fired upon him and wounded him. He threw up his hands and surrendered. Captain Snyder afterward told persons that he tried to prevent the cruel mutilation of Bennett that followed but was unable to do so.
Elijah Bennett, the aged father of George Bennett, procured a large mountain stone and cut the following inscription in crude letters thereon: "Here lies George Bible Bennett. Killed by the Swamp Dragons. Murdered I say."
This stone he placed at the head of his son's grave where it remains to this day."
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You can begin see how the events that happened nearly 150 years ago continue to be kept alive through storytelling in rural area's. I know my life has been enriched by the closeness I feel with my ancestors who came before me. To me they are more than names and dates, and that is the way it should be.